Wednesday, April 29, 2015

Obama’s Fifth-grade Teacher


Obama’s Fifth-grade Teacher
I credit my education to Ms. Mabel Hefty just as much as I would any institution of higher learning.
When I entered Ms. Hefty's fifth-grade class at Punahou School in the fall of 1971, I was just a kid with a funny name in a new school, feeling a little out of place, hoping to fit in like anyone else.
The first time she called on me, I wished she hadn't. In fact, I wished I were just about anywhere else but at that desk, in that room of children staring at me.
But over the course of that year, Ms. Hefty taught me that I had something to say -- not in spite of my differences, but because of them. She made every single student in that class feel special.
And she reinforced that essential value of empathy that my mother and my grandparents had taught me. That is something that I carry with me every day as President.
This is the simple and undeniable power of a good teacher. This is a story that every single kid in this country, regardless of background or station in life, should be able to tell. Sharing stories like these helps underline the vital importance of fighting for that reality.
This week, we're starting that conversation, and I want you to add your voice to it.
Today, I'll honor Shanna Peeples as the 2015 National Teacher of the Year -- and I'd like you to share which teacher, like Ms. Hefty, helped shape your education. You can do that here, or by using the hashtag #ThankATeacher online.
Tomorrow, I'll travel to a local library that serves as a hub of learning in the Anacostia community of Washington, D.C. America's librarians, like our teachers, connect us to books and learning resources that help us dream big. They help ensure that we continue learning throughout our lifetime. And that's something that more kids ought to be able to access.
So while I'm at the library, I'll announce new efforts to provide popular books to millions of underprivileged children and young adults around the country and connect more students to their local libraries -- because we know that reading just 20 minutes a day can make a tremendous difference in a student's success. Online, I want you to join the conversation by sharing which book was critical to making you who you are today using the hashtag #BooksForAll. (We all have one.)
And on Friday, as I work on the commencement address I'll deliver at South Dakota's Lake Area Technical Institute next Friday, I want you to share with me how far community college has taken you. For a number of folks on our staff here, it’s taken them all the way to the White House.
This week, we're focusing on those fundamental people, places, and stories that made us who we are today. So whether it's a teacher who inspired you, a book that changed you, or a college that shaped you -- I want to hear from you. We'll be responding to and sharing your responses all week long.
I'm looking forward to hearing your stories.
President Barack Obama


Readings Easter 6B


Readings Easter 6B

Acts 10:44-48
10:44 While Peter was still speaking, the Holy Spirit fell upon all who heard the word.

10:45 The circumcised believers who had come with Peter were astounded that the gift of the Holy Spirit had been poured out even on the Gentiles,

10:46 for they heard them speaking in tongues and extolling God. Then Peter said,

10:47 "Can anyone withhold the water for baptizing these people who have received the Holy Spirit just as we have?"

10:48 So he ordered them to be baptized in the name of Jesus Christ. Then they invited him to stay for several days.

Psalm 98
98:1 O sing to the LORD a new song, for he has done marvelous things. His right hand and his holy arm have gotten him victory.

98:2 The LORD has made known his victory; he has revealed his vindication in the sight of the nations.

98:3 He has remembered his steadfast love and faithfulness to the house of Israel. All the ends of the earth have seen the victory of our God.

98:4 Make a joyful noise to the LORD, all the earth; break forth into joyous song and sing praises.

98:5 Sing praises to the LORD with the lyre, with the lyre and the sound of melody.

98:6 With trumpets and the sound of the horn make a joyful noise before the King, the LORD.

98:7 Let the sea roar, and all that fills it; the world and those who live in it.

98:8 Let the floods clap their hands; let the hills sing together for joy

98:9 at the presence of the LORD, for he is coming to judge the earth. He will judge the world with righteousness, and the peoples with equity.

1 John 5:1-6
5:1 Everyone who believes that Jesus is the Christ has been born of God, and everyone who loves the parent loves the child.

5:2 By this we know that we love the children of God, when we love God and obey his commandments.

5:3 For the love of God is this, that we obey his commandments. And his commandments are not burdensome,

5:4 for whatever is born of God conquers the world. And this is the victory that conquers the world, our faith.

5:5 Who is it that conquers the world but the one who believes that Jesus is the Son of God?

5:6 This is the one who came by water and blood, Jesus Christ, not with the water only but with the water and the blood. And the Spirit is the one that testifies, for the Spirit is the truth.

John 15:9-17
15:9 As the Father has loved me, so I have loved you; abide in my love.

15:10 If you keep my commandments, you will abide in my love, just as I have kept my Father's commandments and abide in his love.

15:11 I have said these things to you so that my joy may be in you, and that your joy may be complete.

15:12 "This is my commandment, that you love one another as I have loved you.

15:13 No one has greater love than this, to lay down one's life for one's friends.

15:14 You are my friends if you do what I command you.

15:15 I do not call you servants any longer, because the servant does not know what the master is doing; but I have called you friends, because I have made known to you everything that I have heard from my Father.

15:16 You did not choose me but I chose you. And I appointed you to go and bear fruit, fruit that will last, so that the Father will give you whatever you ask him in my name.

15:17 I am giving you these commands so that you may love one another.

Monday, April 27, 2015

Sermon: “Sent to Sea by Jesus”



 Paramus Congregational Church, & Paramus Presbyterian Church
August 11, 2002, Pentecost 12 Year A

Scripture: Paul’s letter to the Romans 10:5-15         The Gospel of Matthew 14:22-33



Sermon:    “Sent to Sea by Jesus”        Reverend Edgar S. Welty
           
            “Why are you making us get in this boat?” might have asked Jesus’ disciples.  We, too, might have many questions we might ask about today’s gospel passage.  Why did Jesus not let his disciples wait until morning?  How did the disciples feel when, soon they found themselves in the midst of a storm?  Why does Jesus walking on the water, frighten them?  Why does God still send the faithful into tempests?  How do we when we are in the midst of our lives’ storms receive the assurance of Jesus who says, “Take heart, it is I; do not be afraid.”
            The answer to the first question can be found if one looks back at what has just happened to Jesus in Matthew’s Gospel and remembers that our Lord was fully human.
Jesus has been preaching in his hometown but, “They took offense at him.  ..   And he did not do many deeds of power there, because of their unbelief.”  In Luke’s gospel, the mob tries to throw Jesus over a cliff!
Then Jesus receives the news, John the Baptist has been killed.  Jesus’ ministry started at the Jordan with John.  Their ministries had been parallel.  John was a relative, co-worker and friend.  Matthew says that after the Baptist had been beheaded, “John’s disciples came and took his body and buried it; then they went and told Jesus.  Now when Jesus heard this, he withdrew from there in a boat to a deserted place by himself.”
Also we know that after Herod had John killed he started hunting Jesus.  “Herod heard reports about Jesus; and he said , ‘This is John the Baptist; he has been raised from the dead, and for this reason these powers are at work in him.’”
 Now that John was dead, Herod would have thought Jesus too needed to be eliminated.  In the Gospel of Luke, “Pharisees came and said to Jesus, ‘Get away from here, for Herod wants to kill you.’
But in spite of  this,  Jesus interrupts his much needed retreat.  “When he went ashore, he saw a great crowd; and he had compassion for them and cured their sick.  He also gave a feast known as the feeding of the five thousand.  Jesus was overdue for a retreat, for time by himself to pray to and commune with his father in heaven.
I think we all have times when things were overwhelming.  I can think of an incident, which allows to me to feel I know how Jesus felt when he needed to get away.
It was the first day of the semester, when I received the news.  Stella, my assistant called me over to the phone saying, “Mr. Fischer wants to speak to you.  As I worked my way through the law students crowding the bookstore I managed, I wondered: Why is the head of company interrupting me on one of the busiest days of the year?
Stepping over doubled bagged orders of textbooks, gesturing just a minute to the mobs of shoppers, I squeezed into the corner behind the main register.  Leaning against a cabinet, I took the receiver, and said, “Good morning, sir!”
            He asked, “Are you sitting down?”
            I restrained myself from saying, “Are you nuts ? Don’t you know how crammed the store is?”  Instead I wedged myself onto a ledge so I could somewhat truly say, “Yes”
            Mr. Fischer announced, “Lee has been shot and killed, I don’t know details but I’m letting everyone know.”  I thanked him for telling me and hung up.
I worked my way over to at the refund desk and sat down.  I stared vacantly and said to a customer, “That’s odd, my colleague and friend has been shot and killed.  Take this slip to either register, you can use it to make a purchase or receive cash.”
Other details came in during the day.  It was said, a gun had gone off in the course of a game of Russian roulette.  But I still think he was murdered.  Whatever the truth, a man who was a co-worker and friend had been cut down senselessly.
By the end of the day, I was a walking zombie.  My assistant kindly offered to secure the day’s receipts and cashier tapes in the safe.  I determined I could reconcile the books, write the reports, prepare and make the bank deposits the next day.  I left Stella in charge and then withdrew to my church to be alone and pray.
            In today’s gospel we heard, “Immediately Jesus made the disciples get into the boat and go on ahead to the other side, while he dismissed the crowds.  And after he had dismissed the crowds, he went up the mountain by himself to pray. When evening came, he was there alone.”  Remember this is after: Jesus’ rejection at Nazareth; his receiving of the news of the senseless murder of his friend and co-worker John and his compassionate healing of many and the feeding of the five thousand.  Jesus, the man, was physically and emotionally exhausted.  When we hear of this we should remember Jesus’ humanity.
            But what of Jesus’ disciples?  They have just fed five thousand people.  They took the bread, Jesus blessed and broke, out into the crowds, which with women and children numbered over ten thousand.  They gathered up the twelve baskets of leftovers.  All this in the eve of a day during they had probably been doing ministry on their own.
Before this, the disciples had been thrown out of Nazareth along with Jesus.  Many had known John.  If Herod was hunting Jesus he was after the disciples as well.
            But Jesus sends them out on a journey into a storm.  I remember such a journey.
            It was Christmas Day, my parents were separated but Dad had come up for the holiday.  Towards evening it came up that my father needed a ride back to his school in Tijuana Mexico.  Suddenly, there was one of those rare California downpours.  Mom volunteered to drive.  But since Dad’s house was in a dangerous neighborhood, I was asked to accompany her.  Mom was in her sixties by this point and I was full grown.
            By the time we reached the border, it was dark.  Dad sat in the front passenger seat with a rag.  Only with furious wiping was he able to keep the windshield from fogging over.  As we drove, Dad barked out directions and seemed nervous.  Unlit dirt streets under construction had turned to mud.  Vast puddles covered much of the surface.
            When we arrived at his place, Dad gave the return directions and a warning.  He said, some puddles were only a few inches deep but others covered pits six to eight feet deep, which could swallow a car.  He told us, “The road workers down here don’t put up caution signs, and usually it’s not a problem because it rarely rains.
            Dad disappeared into the storm.  I got into the front, picked up the wiping rag, and looked at Mom.  I think we both had the same thought at once.  We’re going to drown!
Days after the storm our vehicle will be found in a mud hole.  After the tires and any useable parts were stripped off, someone would report our deaths to the U. S. Consulate.
It would read: Associated Press International: Tijuana Mexico two Americans found in Datsun station wagon. sunk in construction pit.  Apparently drown because their doors jammed shut against the muddy walls: Identification pending notification of next of kin.  Dad would just shake his head and say, “I thought I gave them clear directions.”
It probably was less than an hour but it seemed like forever.  We inched our way down the muddy roads through the sheets of rain.  I got soaked trying to keep both the inside and outside surfaces of the windshield clear of fog.  We both were soaked in a cold sweat before we reached dry pavement, lights and the border.
Once we arrived back on the U. S. side, Mom. pulled over.  She pulled out her large metal thermos full of hot tea.  I prefer coffee but I found a spare cup and shared the comforting warmth of the weak brew.  We were stopped for thirty minutes to calm down.
Like my parents and I, Jesus’ disciples started their journey in the evening.  Since, “The wind was against them”, when it became dark the disciples had only made it halfway across the six-mile width of the lake.  When the storm broke, any light from the moon or stars would have been blocked out.  In the pitch-blackness, the men in the boat lost their bearings.  There was nothing to do wait and bail out the rain and water splashing into the boat.  Any effort to reach land was put on hold.
The Greek says it was “About the fourth watch of the night”, when the disciples see Jesus.  “Watch”, the biblical term is a period of time for people stuck in place.  These include guards at a prison, sentries on post, servants waiting for the return of their master, shepherds watching their lambs or sailors at sea.  All these are marking time.  The disciples were in the same situation, stuck all night on a six-mile wide lake.
As light broke over the lake the disciples must have been relieved.  But then they saw Jesus watching on the water.  And “they were terrified, saying, ‘It is a ghost!’”  This fear of the disciples might seem unreasonable.  But remember ghosts traditionally can hover over land or sea.  And it was known that Herod was seeking to murder Jesus.
Then ,“Jesus spoke to them and said, ‘Take heart, it is I; do not be afraid.’”  And Peter comes out on the water with Jesus.  When Peter’s fear of the strong wind overcomes his faith and he begins to sink, Peter is caught by the real hand of our Lord.
“When they got into the boat, the wind ceased”.  Then the disciples remembered that God has power over the sea.  Those who are divine or have a special relationship with God could according to the traditions in Jesus’ time walk on water.  Also Jesus has used  the formal name for God.  The Greek term used for, “It is I” refers to God’ name, the “I am that I am” Which is what we heard spoken out of the burning bush to Moses.  Thus we hear. “Those in the boat worshiped him, saying, "Truly you are the Son of God."
But what does this have to with us today?  First: We have to admit that God still sends the faithful into tempests.  I don’t know your individual stories, at least not yet!  But I know what we as Americans have gone through recently.  Some of these have particularly impacted this area.  We all know a month from today will be the anniversary of 9-11.  Many people here know victims of that great tragedy.
All of us have had to adjust our lives in light of the fact that this nation has been attacked.  The impact on sectors of the economy such as tourism and the airline industry has hit this area hard.  I am sure many of you have personal stories to tell which relate.
Other adjustments have had to be made as the government has shifted its spending to the “War on Terrorism”.  And just when we‘ve absorbed these shocks: the financial world has been shaken by the greed and misconduct of some corporate leaders.
Why has our world been buffeted by these storms.  First I think we need to realize that it is not because we have done wrong,  Jesus elsewhere in Matthew’s gospel says , “Your Father in heaven;  ..  makes the sun rise on the evil and on the good, and sends rain on the righteous and on the unrighteous.”  In other words the winds, which buffet us around, blow not always according the worthiness of those who are affected.  Rabbi Kushner teaches in his book, Why Bad Things Happen to Good People that there is random awfulness in the universe that does not come from God.
The disciples in today’s story did not suffer the terror of a night storm because they were being punished for some wrongdoing.  Nor was it because of any foolhardiness on their part.  They obeyed Jesus, our Lord, who ordered them out onto the sea.  I did not seek an adventure in the back streets of Tijuana, Mexico.  I went on that journey as a loving Son.  I was in that storm because my parents had told me to be there.
But where ever we go God is there to comfort us.  Or as Rabbi Kushner teaches there may be times when things happen beyond God’s intent but God is always with us.
The assurance may come in the form of hot tea in a Thermos.  Or Jesus may come walking to us on the water of our lives saying, “Take heart, it is I; do not be afraid.”  And with Jesus we can find ourselves in the everlasting arms of God.
But also we have a Savior who became one of us.  We heard today that: Jesus was hurt when his hometown rejected his mission, sorrowed when his friend John was killed, and knew what it was liked to be hunted.  Our Lord became exhausted needed rest and time with God.  But he only took that time after having compassion on the people.  Because of these human qualities we can be assured that Jesus understands and cares.
What then does this mean about how we are to endure or to prepare for life’s Storms?  Lowell R. Ditzen says : “There are three ways that prepare us for life's trials.  One is the Spartan way that says, ‘I have strength within me to do it, I am the captain of my soul.  With the courage and will that is mine, I will be master when the struggle comes.’  Another way is the spirit of Socrates, who affirmed that we have minds, reason and judgment to evaluate and help us cope with the enigmas and struggles of life.  The Christian way is the third approach.  It doesn't exclude the other two, but it adds, ‘You don't begin with yourself, your will or your reason.  You begin with God, who is the beginning and the end.’”  Through grace we endure, “Many dangers, toils and snares.”
The disciples started their voyage over the sea by obeying Jesus, their friend and loving teacher.  At he end of that journey they realized Jesus was God’s Son and worshiped him.  The beginning of our faith is to see Jesus as the fully human one who knows our struggles the end or goal is accept the Christ as risen and divine.
May we who are created in the image of God have our Creator ‘s face shine upon us.  May who seek to follow Christ feel for each other as he does for us.  May we who gather together invoking the Holy Spirit be assured of  the eternal presence of God.  Amen

Readings-Fifth Sunday of Easter Year B


Readings-Fifth Sunday of Easter Year B
Acts 8:26-40
8:26 Then an angel of the Lord said to Philip, "Get up and go toward the south to the road that goes down from Jerusalem to Gaza." (This is a wilderness road.)

8:27 So he got up and went. Now there was an Ethiopian eunuch, a court official of the Candace, queen of the Ethiopians, in charge of her entire treasury. He had come to Jerusalem to worship

8:28 and was returning home; seated in his chariot, he was reading the prophet Isaiah.

8:29 Then the Spirit said to Philip, "Go over to this chariot and join it."

8:30 So Philip ran up to it and heard him reading the prophet Isaiah. He asked, "Do you understand what you are reading?"

8:31 He replied, "How can I, unless someone guides me?" And he invited Philip to get in and sit beside him.

8:32 Now the passage of the scripture that he was reading was this: "Like a sheep he was led to the slaughter, and like a lamb silent before its shearer, so he does not open his mouth.

8:33 In his humiliation justice was denied him. Who can describe his generation? For his life is taken away from the earth."

8:34 The eunuch asked Philip, "About whom, may I ask you, does the prophet say this, about himself or about someone else?"

8:35 Then Philip began to speak, and starting with this scripture, he proclaimed to him the good news about Jesus.

8:36 As they were going along the road, they came to some water; and the eunuch said, "Look, here is water! What is to prevent me from being baptized?"

8:38 He commanded the chariot to stop, and both of them, Philip and the eunuch, went down into the water, and Philip baptized him.

8:39 When they came up out of the water, the Spirit of the Lord snatched Philip away; the eunuch saw him no more, and went on his way rejoicing.

8:40 But Philip found himself at Azotus, and as he was passing through the region, he proclaimed the good news to all the towns until he came to Caesarea.

Psalm 22:25-31
22:25 From you comes my praise in the great congregation; my vows I will pay before those who fear him.

22:26 The poor shall eat and be satisfied; those who seek him shall praise the LORD. May your hearts live forever!

22:27 All the ends of the earth shall remember and turn to the LORD; and all the families of the nations shall worship before him.

22:28 For dominion belongs to the LORD, and he rules over the nations.

22:29 To him, indeed, shall all who sleep in the earth bow down; before him shall bow all who go down to the dust, and I shall live for him.

22:30 Posterity will serve him; future generations will be told about the Lord,

22:31 and proclaim his deliverance to a people yet unborn, saying that he has done it.

1 John 4:7-21
4:7 Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God.

4:8 Whoever does not love does not know God, for God is love.

4:9 God's love was revealed among us in this way: God sent his only Son into the world so that we might live through him.

4:10 In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins.

4:11 Beloved, since God loved us so much, we also ought to love one another.

4:12 No one has ever seen God; if we love one another, God lives in us, and his love is perfected in us.

4:13 By this we know that we abide in him and he in us, because he has given us of his Spirit.

4:14 And we have seen and do testify that the Father has sent his Son as the Savior of the world.

4:15 God abides in those who confess that Jesus is the Son of God, and they abide in God.

4:16 So we have known and believe the love that God has for us. God is love, and those who abide in love abide in God, and God abides in them.

4:17 Love has been perfected among us in this: that we may have boldness on the day of judgment, because as he is, so are we in this world.

4:18 There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love.

4:19 We love because he first loved us.

4:20 Those who say, "I love God," and hate their brothers or sisters, are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen.

4:21 The commandment we have from him is this: those who love God must love their brothers and sisters also.

John 15:1-8
15:1 "I am the true vine, and my Father is the vinegrower.

15:2 He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit.

15:3 You have already been cleansed by the word that I have spoken to you.

15:4 Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me.

15:5 I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing.

15:6 Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned.

15:7 If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you.

15:8 My Father is glorified by this, that you bear much fruit and become my disciples.
Acts 8:26-40
8:26 Then an angel of the Lord said to Philip, "Get up and go toward the south to the road that goes down from Jerusalem to Gaza." (This is a wilderness road.)

8:27 So he got up and went. Now there was an Ethiopian eunuch, a court official of the Candace, queen of the Ethiopians, in charge of her entire treasury. He had come to Jerusalem to worship

8:28 and was returning home; seated in his chariot, he was reading the prophet Isaiah.

8:29 Then the Spirit said to Philip, "Go over to this chariot and join it."

8:30 So Philip ran up to it and heard him reading the prophet Isaiah. He asked, "Do you understand what you are reading?"

8:31 He replied, "How can I, unless someone guides me?" And he invited Philip to get in and sit beside him.

8:32 Now the passage of the scripture that he was reading was this: "Like a sheep he was led to the slaughter, and like a lamb silent before its shearer, so he does not open his mouth.

8:33 In his humiliation justice was denied him. Who can describe his generation? For his life is taken away from the earth."

8:34 The eunuch asked Philip, "About whom, may I ask you, does the prophet say this, about himself or about someone else?"

8:35 Then Philip began to speak, and starting with this scripture, he proclaimed to him the good news about Jesus.

8:36 As they were going along the road, they came to some water; and the eunuch said, "Look, here is water! What is to prevent me from being baptized?"

8:38 He commanded the chariot to stop, and both of them, Philip and the eunuch, went down into the water, and Philip baptized him.

8:39 When they came up out of the water, the Spirit of the Lord snatched Philip away; the eunuch saw him no more, and went on his way rejoicing.

8:40 But Philip found himself at Azotus, and as he was passing through the region, he proclaimed the good news to all the towns until he came to Caesarea.

Psalm 22:25-31
22:25 From you comes my praise in the great congregation; my vows I will pay before those who fear him.

22:26 The poor shall eat and be satisfied; those who seek him shall praise the LORD. May your hearts live forever!

22:27 All the ends of the earth shall remember and turn to the LORD; and all the families of the nations shall worship before him.

22:28 For dominion belongs to the LORD, and he rules over the nations.

22:29 To him, indeed, shall all who sleep in the earth bow down; before him shall bow all who go down to the dust, and I shall live for him.

22:30 Posterity will serve him; future generations will be told about the Lord,

22:31 and proclaim his deliverance to a people yet unborn, saying that he has done it.

1 John 4:7-21
4:7 Beloved, let us love one another, because love is from God; everyone who loves is born of God and knows God.

4:8 Whoever does not love does not know God, for God is love.

4:9 God's love was revealed among us in this way: God sent his only Son into the world so that we might live through him.

4:10 In this is love, not that we loved God but that he loved us and sent his Son to be the atoning sacrifice for our sins.

4:11 Beloved, since God loved us so much, we also ought to love one another.

4:12 No one has ever seen God; if we love one another, God lives in us, and his love is perfected in us.

4:13 By this we know that we abide in him and he in us, because he has given us of his Spirit.

4:14 And we have seen and do testify that the Father has sent his Son as the Savior of the world.

4:15 God abides in those who confess that Jesus is the Son of God, and they abide in God.

4:16 So we have known and believe the love that God has for us. God is love, and those who abide in love abide in God, and God abides in them.

4:17 Love has been perfected among us in this: that we may have boldness on the day of judgment, because as he is, so are we in this world.

4:18 There is no fear in love, but perfect love casts out fear; for fear has to do with punishment, and whoever fears has not reached perfection in love.

4:19 We love because he first loved us.

4:20 Those who say, "I love God," and hate their brothers or sisters, are liars; for those who do not love a brother or sister whom they have seen, cannot love God whom they have not seen.

4:21 The commandment we have from him is this: those who love God must love their brothers and sisters also.

John 15:1-8
15:1 "I am the true vine, and my Father is the vinegrower.

15:2 He removes every branch in me that bears no fruit. Every branch that bears fruit he prunes to make it bear more fruit.

15:3 You have already been cleansed by the word that I have spoken to you.

15:4 Abide in me as I abide in you. Just as the branch cannot bear fruit by itself unless it abides in the vine, neither can you unless you abide in me.

15:5 I am the vine, you are the branches. Those who abide in me and I in them bear much fruit, because apart from me you can do nothing.

15:6 Whoever does not abide in me is thrown away like a branch and withers; such branches are gathered, thrown into the fire, and burned.

15:7 If you abide in me, and my words abide in you, ask for whatever you wish, and it will be done for you.

15:8 My Father is glorified by this, that you bear much fruit and become my disciples.

Ministry with Veterans


Ministry with Veterans
By
Rev. Edgar S, Welty, Jr
Standing with Golden Gate Association NCNC UCC
Ordained 2000, Now Retired

Books:
Thanks: Giving and Receiving Gratitude for America’s Troops; A Soldier’s Stories, A Veteran’s Confessions and A Pastor’s Reflections
          Soon to be published
Spiritual insight Training for Veterans
          In First Draft
God and America’s War
          In Process

Disabled American Veterans-Member

Served as Chaplain at meeting


East Bay Veterans Organizations

Picked as Preacher/Chaplain for Memorial Day Service in Hayward

 

Inter-Faith Center at the Presidio

Organized and participated in Veterans’ Day Service

Scottish-American Military Society

Participated in “Four Chaplains” Service

United States Volunteers/America

Assigned honorary rank of Chaplain (Capt)
Committal Services  Participated in 1;  Conducted 3
Funeral;  Conducted 1

Vets to Vets

Peer to Peer Support Group- Member

Veterans Affairs Medical Center at San Francisco

Volunteer with Chaplains’ Office

Other:

Member: Reading and Discussion Group War and the Human Experience
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Saturday, April 25, 2015

THE SEVEN SACRAMENTS AND LIFE’S TRANSITIONS


THE SEVEN SACRAMENTS AND LIFE’S TRANSITIONS

            I come from a faith tradition where we count only two sacraments. These are based on the bible and are communion and baptism. But my “Book of Worship” has rituals for the other five sacraments which are confirmation, ordination, marriage, healing for the sick, confession and funerals. Those relate to transitions in life starting with birth with infant baptism. Coming of age is celebrated with confirmation. Ordination involve the selection of a vocation. Marriage is about the selection of partner. Healing for the sick involves facing illness. Confession means facing up to one’s errors. Funeral bring us face to face with the reality of death. Communion keeps us in community. All of these rituals/sacraments can mean pastoral counseling as apart to them..   

Un-Christlike Churches

The Churches in America Present a 'God' Who Is Un-Christlike

"The Christian God has been twisted into something not unlike that of radical Islam." So says Brad Jersak. We first met because we were both interviewed for the movie "Hellbound?" Then we became friends. Now Brad has an important book out--A More Christlike God--that challenges the received lazy "wisdom" of both conservatives and liberals, atheists and believers about Christ. Here's my interview with Brad on this important and beautifully written book. 
Q: Tell my readers a bit about your background.
Brad: Like you Frank, I grew up in the Evangelical world in the era when Jerry Falwell and his Moral Majority hit their stride. It was also a time when your father, Francis Schaeffer, was my favorite thinker and hero ... he did offer some culture and sanity to the Evangelical scene. Also, like you, the notion of a violent, retributive God eventually soured on me. The journey so far has led me to a more Christlike vision of God (and, like you, to the Orthodox church). Out of that fresh (but ancient) vision came this book.
Q: What was your inspiration for the title, A More Christlike God - more Christlike than what?
Brad: All of us, Christian or not, including atheists--carry images of 'God' in our minds. Whether we love and worship that 'God' or despise and reject him (or her or it), I believe human conceptions of God are incomplete, distorted and can even be dangerous. This is especially troubling when we see fundamentalists of all stripes emulating a violent god of their own making.
We become like the god we worship. How is it that our portrayals of God are so often utterly un-Christlike? In this book, I continually return to the claim that Jesus Christ is the "image of the invisible God" and "the exact representation" of who God is. In other words, if you want to know what God is really like--exactly like--look at Jesus.
Q: The churches in America present a god who is completely un-Christlike. They are stuck on the bad-ass god that could be lifted from ISIS videos as they behead people or as they burn people to death. After all Billy Graham, and the editors of Christianity Today preach a literal hell, and a god who created humanity to burn most people who don't "accept"  Jesus.   
Brad: Right. I think of it this way: literally millions of thoughtful folks are abandoning the whole church scene. But many of them still care about who or what 'God' is. As a matter of conscience, they can no longer stomach the God of wrath often portrayed by Christendom if you don't jump through their hoops. They have begun to suspect that the Christian God has been twisted into something not unlike that of radical Islam. Even the 'New Atheists' are citing the Bible and asking tough questions about the so-called 'toxic texts' that describe divinely sanctioned genocide, justification of slavery, oppression of women and a wrathful God who tortures unbelievers forever.
On the other hand, many of the same people very much like and respect the person of Jesus. They like his call to love, forgiveness and nonviolent peacemaking. In our most basic instincts, we know that if God is nothing like Jesus, something doesn't fit related to our own hopes for humankind. Those who've taken the nearest exit still have questions--good questions, hard questions--questions about how a good God can allow or even inflict so much suffering in the world.-A More Christlike God  attempts to engage those challenges head-on in a way that doesn't just pile the B.S. platitudes even deeper.
Q: If we look at Jesus, what are we meant to see? How does Jesus show us what God is like?
Brad: Ironically, the vision of God that we get through Jesus is not that of an All-Supreme Emperor in the sky. The clearest picture we get comes from the Cross. On Good Friday, Jesus unveiled God as 'cruciform,' which means 'Cross-shaped.' In other words, something about Jesus' suffering and death says more about God than anything else - it trumps every other image of God that religion has conceived.
In the book, I define 'the Cross' as the revelation that God is by nature "self-giving, radically forgiving, co-suffering love." This is what it means for God to be both Christlike and cruciform. Jesus shows us a God who, by nature, empties himself into the world as redeeming love and infinite mercy.
Q: The climax of the book is your chapter about 'A More Beautiful Gospel.' Tell us about that.
Brad: I compare and contrast two ways the gospel has been presented. The first version shows the very conditional gospel of the evangelicals and roman Catholics and for that matter the more fundamentalist "Orthodox" : if you turn to God, he will turn to you. The whole thing starts with God's indignation and we find his so-called love for us is entirely conditional.
The second version walks us through the story of Jesus. We see how God in Christ is always  in pursuit of us, even and especially when we have "turned from him" as the evangelicals would say. We see how God never turns his back on anyone and, in fact, he pursues us like a  love