Tuesday, August 30, 2016

Pope Francis Pays Moving Silent Tribute To Auschwitz Death Camp Victims

“Lord, forgiveness for so much cruelty,” he wrote in the commemorative boo


OSWIECIM, Poland (Reuters) - Hunched on a bench near the gate to the Auschwitz death camp site in Poland, Pope Francis prayed silently on Friday in tribute to 1.5 million people, most of them Jews, gassed there by Nazi occupiers during World War Two.
Marking the third day of his trip to Poland for an international gathering of Catholic youth, Francis spent a few minutes speaking quietly and exchanging gifts with about 12 Auschwitz survivors, including a 101-year-old woman.
One of the male survivors gave the pope a picture of himself surrounded by other inmates in a bunk, and asked Francis to sign it. The somber-looking pope kissed each survivor.
The Argentine-born pontiff, 79, made no statement as he proceeded to walk through the barely-lit corridors of the drab, brick building of Auschwitz Block 11 which had housed prisoners selected for special punishment.
Before his trip, Francis said he had decided that silence in prayer was the best way to pay tribute to those who died.

With aides using small flashlights to light his way, Francis visited the underground cell where Franciscan monk Maksymilian Kolbe was killed after offering his life to save a Polish man whom camp handlers had picked to die of starvation.
In Auschwitz’s commemorative book, Francis wrote in Spanish: “Lord, have mercy on your people. Lord, forgiveness for so much cruelty”.
German occupation forces set up the Auschwitz-Birkenau camp during World War Two in Oswiecim, a town around 70 km (43 miles) from Poland’s second city, Krakow, in the country’s south.
Between 1940 and 1945 Auschwitz developed into a vast complex of barracks, workshops, gas chambers and crematoria.
On July 29, 1941, the camp director, in reprisal for the escape of a prisoner, chose 10 others and sentenced them to death by starvation


Pope Francis pays respects by the death wall in the former Nazi German concentration and extermination camp Auschwitz-Birkenau in Oswiecim, Poland.

When the selection was completed, Kolbe stepped forward and volunteered to die in place of one of them, Franciszek Gajowniczek. Kolbe was later killed by lethal injection but the man he saved survived the war. He was made a saint in 1982 by then-PopeJohn Paul II, a Pole.
On Friday, the 75th anniversary of Kolbe’s sacrifice, Francis also visited Birkenau, a part of the camp where most of the killings were committed in gas chambers.
He walked solemnly past guard towers, barbed wire fences and remains of crematoria that the Nazis blew up before the camp was liberated by the Soviet Red Army on Jan. 27, 1945.
Francis listened silently as Poland’s chief rabbi, Michael Schudrich, and a priest recited Psalm 130 meters (yards) away from the end of the infamous single rail track where cattle cars brought hundreds of thousands of prisoners to the camp.
During a visit to Rome’s synagogue in January, Francis appealed to Catholics to reject anti-Semitism and said the Holocaust, in which some six million Jews were killed, should remind everyone that human rights should be defended with “maximum vigilance”. 


A Baptist Pastor’s Plea To Love Our Muslim Neighbors

A Baptist Pastor’s Plea To Love Our Muslim Neighbors

 08/30/2016 01:42 pm ET
Rev. Dr. Chris George Senior Pastor of Smoke Rise Baptist Church in Stone Mountain, Georgia
Louisville community members come together for an interfaith service to honor Muhammad Ali at The Louisville Islamic Center. June 5, 2016.
Hundreds of people packed the Newton County courthouse in Covington, Ga., on August 22 to protest the placement of a mosque in their neighborhood. Sadly, it was not the first time that fierce anger and opposition to Muslims was expressed in the metro Atlanta area.
Two years ago, the Kennesaw City Council voted (without cause) to reject a permit for the creation of a small, storefront mosque in their community.
Two months ago, homeowners in Cobb County fought against the placement of a Muslim cemetery.
It is not only happening in our community, but across our country.
Many of the loudest protesters are people of faith and members of my faith community—Christians.  We are people called and commissioned to love God and love others, but still struggling with an age-old question: Who is my neighbor?
Words like “us” and “them” are some of the first we learn as children and we never forget those words. I have heard them echoed over and over again in recent days. “We” don’t want “them” here. “They” don’t have a place in “our” neighborhood.
At the 2016 annual meeting of the Southern Baptist Convention, a pastor rose with some comments and a question.  He said, “They (Muslims) are murdering Christians, beheading Christians, imprisoning Christians all over the world…These people(Muslims) are a threat to our very way of existence as Christians in America…How in the world (can) someone within the Southern Baptist Convention support defending of the rights of Muslims to construct mosques in the United States?”
Dr. Russell Moore, President of the SBC Ethics and Religious Liberty Commission, listened patiently and responded unequivocally.
“Sometimes questions are complicated and sometimes we have hard decisions to make, but this is NOT one of those times,” Moore said. “What it means to be a Baptist is to support soul freedom for everybody.”
His answer was grounded in Baptist theology, but it was also grounded in an ancient ruleoften called goldenthat we love our neighbors as we love ourselves.
In the Parable of the Good Samaritan, Jesus answered the question, “Who is my neighbor?”  Defying the conventional wisdom of his day (and ours), Jesus broke down the walls of “us” and “them,” calling for us to love beyond ethnic differences and religious labels.  
My church, Smoke Rise Baptist Church, is located at a great cultural crossroads just a short distance from Clarkston, Ga., the largest refugee community in the Southeast United States. Within 10 miles of our church, we have a Hindu Temple, Muslim mosques, Jewish synagogues, and Buddhist Temples.
The neighborhood is changing.
Our church has decided to respond not in fear, but in faith.
Fear labels. Faith loves.
Our church welcomes other houses of worship in our community, because we believe that religious liberty must be for all, or it will not exist at all.
We choose to be a Good Neighbor.
Jesus said, “Love God and Love your neighbor.” It is not an either/or, but a both/and.  If we love God, we will love our neighbor, regardless of our differences.
Clarkston, Georgia is the home of the largest refugee community in the Southeast United States.
The conversation in Newton County and in many others places across the country is about more than politics or building permits. It is about people.
One person who has inspired our congregation is Malik Waliyani, an Indian-born Muslim. In April, he purchased the local gas station about a block from our church. In July, his station was robbed and ransacked. After learning of his loss, we wanted to be a good neighbor and support him. So, one Sunday, our congregation went to buy gas and groceries from his store.
He gave us the items we purchased, but he also gave us something else that Sunday, something that you can’t get on a shelf, something priceless… He gave us his friendship.
In August, Malik came to our church and shared a meal with us, expressing gratitude and introducing himself and his faith to his new neighbors.
Malik is a Muslim AND Malik is our friend and our neighbor.
Georgia is still scarred from a time where exclusion was the order of the day. But, a new day is dawning. Today, Georgia is the most diverse state in the Southeast. We have a unique opportunity to move beyond our prejudicial past and embrace a new identity as a community of welcome, a place where words like “us” and “them” are outdated and obsolete.
Georgia can be a place where everyone is treated like a neighbor and where strangers are welcomed as friends—Southern Hospitality in the best way.
We stand at the intersection of yesterday and tomorrow. Will we will run back to the past with fear or walk forward toward the future with faith?

Rev. Dr. Chris George is senior pastor of Smoke Rise Baptist Church, a congregation located in Stone Mountain, Ga., and affiliated with the Cooperative Baptist Fellowship.

Tuesday, August 23, 2016

Anvil of God: Book One of the Carolingian Chronicles

Anvil of God: Book One of the Carolingian Chronicles

Anvil of God: Book One of the Carolingian Chronicles

ISBN: 9781475990195
Publisher iUniverse

Book Description

$2.51
Publishers Weekly - Starred Review:
Gleason's gripping historical novel offers readers a vivid mix of bloody battles, intriguing characters, and plenty of pagan sex rites.
Historical Novel Society:
Gleason's utterly confident novel is nothing short of marvelous. Highly recommended
Kirkus Reviews:
Political intrigue straight out of George R.R. Martin's A Song of Ice and Fire series, except that Gleason's novel is based on stories of real people, and this historical "game of thrones" is engrossing, with fast-paced, crisp prose and smart dialogue.

Sample Chapter

Charles Arrives
Quierzy AD 741
Stepping into the darkness of the stairwell, Sunni inhaled the musty scent of aging stone and stretched out her hand as a guide. Although the stairs were steep, she climbed with ease, having made this journey to watch for Charles every night since her husband left for Narbonne.
She did this more out of duty than necessity. When the army's banners were sighted, news of their arrival would be shouted from the rampart and echoed throughout the town. The fate of the entire court was tied up in Charles's success, and everyone from the lowest servant to Bishop Boniface would storm the staircase to see who had returned from campaign and who had not.
The banners would appear above the horizon along the eastern road, advancing in successive waves of color. The ranks of cavalry and foot soldiers would follow. In time, the sounds of their march would reach the walls, and the court would strain to see the knights' standards.
Because the absence of a standard from the ranks foretold a knight's death, those who could see would call out to those who could not, and a strange dichotomy would take over the assembled crowd. Cheers would greet the names announced while shouts for those unnamed were called forward. "Where is Stephen D'Anjou? Can you see Stephen?" and "What about Wilfred? Oh my God, not Wilfred!"
Sunni had seen families collapse in grief beside others who danced in celebration. Sobs and laughter would blend on the rampart in a discordant release until the hands of the celebrants stretched out to those who mourned, and the court would grieve its loss.
Arriving at the top of the stairs, Sunni discovered she would not be alone. A dozen steps away, Charles's daughter Trudi stared out at the horizon. They watched as the sun dipped low, casting a reddish glow to the underside of the cloud cover. A cold blast of wind made the girl shiver. Without thinking, Sunni kissed the locket she wore around her neck to ward off the night spirits.
"God help me," Trudi said. There was pain in her lament, but Sunni was reluctant to intrude. Stepmothers, she knew, are not always welcome. She found her own place on the rampart to watch the eastern road.
Trudi had her own reasons to await Charles's return. She was eighteen, old for a maiden. Charles had declared that, upon his return, he would decide whom the girl would marry. Although Trudi had never spoken to Sunni of this decision, her distaste was visible to any that knew her. Her body was coiled tight, her face a stew of emotions.
Sunni had argued for the girl, hoping to stop Charles from using his daughter as an instrument of his diplomacy, but he had insisted. Trudi would wed someone of noble blood. Charles would send her away to marry a noble on the Roman peninsula, or in Alemannia or Frisia, wherever there was an alliance to solidify, a political gain to be made. Her marriage would seal a bargain she knew nothing about.
She would be forced from the people she loved, away from the life she knew. She would be alone. Sunni's eyes welled. It was not so many years ago that she had shared a similar fate. It was, perhaps, the only thing they had in common.
Trudi had her father's face, which, although a man's face, was still handsome on her. Unfortunately, it was not the only trait she had inherited from him. She was tall for a woman, with broad shoulders and uncommon strength. Thank God, the girl had breasts and hips, Sunni thought, or she might be mistaken for a man. Trudi's hair was by far her best feature. It cascaded past her shoulders in waves of brown curls that Sunni envied for their thickness.
To Sunni's frustration, Trudi rarely did anything to enhance her beauty. Most girls her age were using the latest creams and powders. Trudi wore none. She refused to wear a dress, preferring pantaloons and vestments more suited to boys. Sunni had never seen her flirt. She had never seen her blush. The girl talked to boys her age the way they talked to each other.
Sunni had, over the years, tried to involve Trudi with the other girls at court. Such efforts, however, never kept Trudi's attention.
"They spend their time spinning thread and mooning over knights," Trudi would say, her eyes rolling. "They talk about each of the boys as if he was a prized horse. `Look at his legs,' or `I just love his shoulders.'" Trudi preferred to find her friends among the boys her age.
Making matters worse, Charles had indulged the girl's fantasy of becoming a warrior. Against Sunni's objections, he let Trudi train with the boys who would become his knights. Trudi strutted about court in armor and dismissed Sunni's advice. Sunni gently persisted, only to suffer the girl's continued rebuff. The one time Sunni's advice had been welcomed was when the girl's menses had set in. Even then, Trudi had declared it nothing more than "a nuisance."
"How do you stand it?" Trudi demanded, without turning to look at her. Sunni jumped in surprise. She hadn't thought the girl was aware of her.
"Your pardon?"
"How do you stand being married to someone you don't love?"
"I do love your father."
Trudi turned to confront her. "It wasn't even an arranged m arriage. He just took you."
"That's not true."
"Of course, it's true." Trudi turned back again to the horizon, reciting the history. "When Charles stormed Bavaria, he deposed the crazed pagan duc—"
"Grimoald isn't crazed."
"Grimoald married his own brother's widow, flogged a priest, and performed pagan rituals over his own son."
"His son was dying. The doctors couldn't save him," Sunni said.
"So Charles got rid of Grimoald, put your uncle Odilo in his place, and married you, a Bavarian princess, to bear his third son. Am I missing anything?"
Sunni's face flushed. She looked down at her hands.
"So how do you stand it?" Trudi repeated.
How dare the girl? Of course, Sunni knew the stories. She had helped spread most of them. She was the "price" for making young Odilo duc de Bavaria in place of Grimoald. She had been "tamed" by Charles, who subdued her pagan upbringing through his iron will and firm hand.
The truth was that Sunni had seduced Charles from the start. She had seen the reality of their situation. The Bavarian royal family was in disarray, and Charles's army was too large to resist. Poor Grimoald would never be acceptable to Charles or his alter ego, Bishop Boniface. And an alliance between her family and the Franks offered not only a solution, but a tremendous advantage to both families.
The day she met Charles, Sunni knew she would have him. Tall, strong, fearless, Charles had been forty-two and a widower for a year when he came to Bavaria. He had a light in his eyes that made everyone else's seem dull. He was magnificent.
And he looked at her in that way that a man does when he needs to bury himself between the legs of a woman. In less than a week, she had bound him to her. He was bound to her still.
Now at thirty-two, she played the part of the "tamed" Sunnichild for Boniface and the court. She said all the Christian words, performed their rites so that she could have Charles. But she was no Christian. She still had her cache of herbs. She still prayed to the morning sun and the phasing moon. She still communed in secret with her brethren. She even shared some of their rites with Charles. Wedding Charles Martel had been her choice. She hadn't lied to Trudi. She did love the man.
"Hiltrude," she said, "mostly I find that men's stories tend to be about men. I do love your father. And if truth be told, I chose him. Women are not powerless, despite what you think. I wasn't powerless when I met your father any more than you are powerless now."
"What do you mean?" Trudi turned abruptly.
"Rarely do men tell you anything about the role that women play in their stories."
"No. Why do you say that I'm not powerless?"
"Because you are not."
"You of all people should know my plight," the girl said.
"Women are never powerless," Sunni said. "Perhaps when you are better prepared to listen and less prepared to judge, I will tell you about it."
Sunni started for the stairs. She could feel Trudi's stare follow her.
"If anyone is interested," Trudi called down after her, "the army has arrived."
Back on the rampart, Sunni saw Boniface raise a green and red signal flag to let Charles know there was urgent business to discuss. She groaned inwardly. To Charles, matters of state always took precedence over his family. She and Trudi would have to wait until Boniface had his say.
She turned her attention to the approaching army and saw Carloman's bold red banner with the white cross and the lion of St. Mark. Charles's eldest, at least, was safe. Although, she had never been close to Carloman, Sunni liked the serious, young man he had become. Her only reservation was Carloman's rabid devotion to the Church. Boniface had been named godfather to both Charles's older boys, and the bishop had taken the role to heart. He had taught them the catechism and imbued in them a strong foundation of faith. Of the two, he was closest to Carloman. The young man willingly accepted the bishop's counsel and shared the man's passion in Christ. At twenty-seven, Carloman had grown into a formidable warrior and a clever politician, but it was Boniface who pulled his strings. And that made Sunni nervous.
Charles's second son, Pippin, was another matter. In many ways, the young man was a mystery. He had spent six years being educated on the Roman peninsula in the court of King Liutbrand and become so close to the Lombards that Liutbrand had formally adopted him as a son.
Sunni took solace in the fact that Pippin was very much like his father. Pippin looked like him, swaggered like him, commanded troops like him. And much like Charles, there was a sullenness that clung to Pippin that oft times made him combative and cruel. Sunni enjoyed a closer relationship with Pippin, but she had to admit that the young man could exhaust her. One Charles in her life was more than enough.
Pippin's green banner with the white eagle flew alongside the blue hawk of Charles's stepbrother, Childebrand. Carloman's son, Drogo, flew his banner next to Charles, as did Gripho, her son by Charles. Sunni at last let herself smile. Gripho was safe. All the heirs were safe.
Sunni descended to the main hall, but, as she suspected, Charles chose to meet with Boniface to discuss the priest's urgent news. The two disappeared with Carloman into Charles's private chambers off the main hall. Never one to be left out, Sunni went up to her quarters and stole down the back stairs into the servants' quarters. She snuck through the kitchen, stopping to taste the evening's stew, and stepped into a closet that bordered the room where Charles and Boniface met. Years ago, she had bored a small spy hole into the wall.
Through it, she could see Boniface to her right with Charles and Carloman facing her. The bishop appeared to have just finished relating his news. Silently, Sunni cursed her tardiness.
She heard Charles reply, however. "Tell him, no."
"It is a tremendous opportunity, worthy of a great deal of consideration and debate," Boniface said.
Charles dismissed this with a wave of hand. "We're not going to Rome."
Sunni's mind raced. Rome?
"It's a perfect opportunity," Boniface pleaded. "By aligning your house with the pope, you elevate it above all other families. It grants you stature with churches in every region. The pope is in a desperate place. The Lombards threaten him from the south. The emperor in Constantinople won't help. His ancient ally Eudo of Aquitaine is dead. You are the only power who can come to his aid. He's offering you the protectorate of Rome."
"No."
"We may not get this opportunity again," Carloman said.
"We're not going, Carloman. We just returned from war in Provence, and there's trouble in Burgundy."
"We crushed Maurontus and the Saracen," Carloman said. "We plundered half of Provence. And it will only take a small force to handle Burgundy. We could do it with half our troops."
"If the Saracen are committed to campaigning on this side of the Pyrenees as they did with Maurontus," Charles said, "we will need the Lombards' help ourselves. Or are you so anxious to become a follower of Muhammad?"
Carloman looked insulted. "We could split our armies. Leave Pippin at home, and I'll ride with you to Rome."
"I think you underestimate the threat, Carloman. The Lombards are formidable."
Sunni couldn't agree more. Liutbrand was a strong and clever ally, but if Charles marched on Rome, the king would become a strong and clever enemy. Charles spent years cultivating relations with him.
"If we turn up in Rome," Charles continued, "Liutbrand will unite his cousins against us as a common foe. No, they won't be so easily mastered. It will take more than a title like `protectorate of Rome' for me to turn on them."
"How about `king'?" Boniface asked. Sunni held her breath.
Charles squinted. "Did Pope Gregory say that?"
"Without a Merovingian on the throne, and with you controlling all realms of the kingdom, it's the next logical step."
"Did he say that?" Charles insisted.
"The subject can be raised."
"Then there will be too many strings attached."
"Father, this isn't like you!"
"We're not going, Carloman."
Sunni turned to go. She had known Charles long enough to know this conversation was over.
* * *
Trudi ducked under the sword and spun right, away from her attacker. The thrust had been clumsy. She positioned herself to his right, where he could do the least damage. Ansel, she knew, was better with his right arm. She would have better luck defending against a backhanded blow.
He came again. This time she parried, feinted right, and spun left, going for the back of his right knee. He dropped his shield to take the blow and chopped downward with his sword toward her shoulder. Again, he was too slow.
Trudi had been training with the warriors since the age of eight. She had started a year later than most of the boys because it had taken her a year to convince her father to give his permission. Ultimately, Charles had relented and given her a sword made by the Saracen. It had a curved blade that was lighter and more flexible than the broadswords the boys used, though it had only one edge and tended to break against the larger blades.
Her armor too was different. She didn't wear the heavy chain mail the older boys draped over their torsos. She favored the Saracen leathers protected by small armor plates strapped to her chest, shoulders, legs, and arms. She could move more quickly than they could and had developed a number of spinning moves that gave her an advantage over them. The boys liked to challenge her because she presented a different kind of swordplay. It required more than brute strength to beat her.
She and Ansel often sparred at the end of the day on the practice grounds, choosing to compete again after the others had finished. Today, the air was so thick and hot that her armor felt like it weighed three stone, and her leathers stuck to her skin like tar. Waving for a rematch, Ansel stripped to his waist and grabbed a lighter practice sword. Trudi almost wept with relief and doffed her small plates of armor to fight in her leathers. At nineteen, Ansel was massive, his muscles shining with sweat in the heat of the day. Trudi noticed that he was smiling—not at her, but to himself. Clearly, he was doing more than staying cool; he was trying to limit her advantage.
Ansel picked up a small shield. Trudi picked up a second but shorter practice sword. A shield would help her little against Ansel. He was so strong that he'd break her arm if she tried to withstand one of his blows. Speed was her only ally.
They circled inside the practice ground wall, each looking for an opening. After several feints, Ansel rushed her, hoping that the force of his larger body would unbalance her. She spun to her left. As he lumbered past, she tried but failed to trip him. They circled once more.
Trudi feinted and kicked to make Ansel overreact. The slightest opening could be exploited when fighting with two swords. Ansel blocked each legitimate threat and refrained from reacting to her feints. Trudi swore under her breath. He knew too many of her moves. They circled again.
(Continues…)
Excerpted from "Anvil of God: Book One of the Carolingian Chronicles" by J. Boyce Gleason. Copyright © 2013 by J. Boyce Gleason. Excerpted by permission. All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher. Excerpts are provided solely for the personal use of visitors to this web site.


Sunday, August 21, 2016

U Turn, God Turns

by Michael Vincent Robinson

ASIN: B00GBF6WL4
Publisher Xulon Press
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Book Description

Written from the heart, ‘U Turn, God Turns’ takes readers deep into the fascinating life of the author - whose self-destructive tendencies riddled him with disease, debt, unemployment, and a secret boulevard lifestyle. Through Robinson’s unwavering belief in God and His gifts, he was saved before passing the point of no return. This author’s life story and bold wisdom inspires readers to make a U-turn on their own dead-end boulevard to prosper like they never thought possible.

Sample Chapter

Exhausted, I managed to get my date home before dawn. Soon the mists would begin to dissipate to make way for the light of day. While driving home, the Lord put me in a deep sleep. The car accelerated over a small bridge, crashed into a tree, and strategically landed in a shallow creek so that no one passing on the main street above could see me. While out of human sight, the Lord kept me on His divine radar. As I awakened and discovered being trapped inside the mangled vehicle, the Lord lifted me from the wreckage onto the main street, gave me a glorious glimpse of paradise, and allowed me to travel eastward toward the sunrise.
My steps became slower as my breathing difficulty intensified. When I didn’t recall walking, the Lord carried me in His loving arms through a busy intersection and planted me near a church where I was quickly discovered and taken around the corner to my parent’s home. This was the last thing I remembered for some moments.
When my eyes popped open from those moments, I was in ICU at Hillcrest Medical Center with my family looming over me. I felt their sadness and their love; however, the Lord’s love was the most prevalent in the room. Just as Jesus was raised from the dead on the third day, I was raised from ICU on the third day and moved to a regular room.
It was in this room where I discovered my body was stapled just as I had done so many times to paper with a stapler. Now, I was like the paper and the doctors had stapled me! The staples were necessary following the emergency surgery to mend me from a ruptured spleen and a collapsed lung. One of my fingers was broken and I suffered severe head trauma with cuts and bruises all over my body. After all, when I arrived at the hospital, I was only given ten minutes to live.
Continues...
Excerpted from "U Turn, God Turns" by Michael Vincent Robinson. Copyright © 2013 by Michael Vincent Robinson. Excerpted by permission. All rights reserved. No part of this excerpt may be reproduced or reprinted without permission in writing from the publisher. Excerpts are provided solely for the personal use of visitors to this web site.
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