Jesus Christ in the Biblical
Festivals
article by Darris
McNeely
Every year of His life on earth, Jesus observed seven
annual festivals found in the Bible. Are these biblical celebrations valid
today? If so, shouldn't we observe them?
Source:
vovan13/iStock/Thinkstock
Every single
year, Jesus observed seven annual festivals, and so did His Church that
followed.
Have you
ever heard of the Feast of Tabernacles? How about the Days of Unleavened Bread?
Ever hear of the Day of Atonement?
These
special celebrations are found in the Bible—and not only in the Old Testament.
Jesus Christ, your Savior, not only observed these festivals, but He is
central to them. When we observe these festivals, we are celebrating the
mission and work of Jesus Christ—what He has done, what He is doing now, and
what He will yet do. They are a key to developing a closer relationship with
Him. And through them you can also learn how God is bringing salvation to the
entire world!
Jesus Christ
is one of the most misunderstood and misrepresented figures in all history. He
is certainly the most well known, but there's a lot to learn about His life,
His teaching and His example.
It's
essential to realize that Jesus kept these commanded biblical festivals as part
of His worship of and teaching about the Father—and to understand that these
festivals show Christ's central role in the process of salvation. It's vital
that we see the biblical Holy Days in their proper New Testament perspective. That
perspective points to Jesus Christ. Jesus, who sits at the right hand of the
Father, is the main agent of God's plan of salvation for mankind.
At this
point some of you may be thinking: "But those are Jewish feasts. They have
nothing to do with the New Testament or Christianity today." That's a
widely held belief—but it's incorrect. These festivals do not belong to
the Jews alone. They belong first to God the Father and Jesus Christ. These are
God's festivals. They are also commanded for Christians who desire to
follow Jesus' example, and they have everything to do with Christ and His
Church today.
Let's step
through the biblical festivals and learn how Jesus is represented in each one.
These festivals are grouped into three periods of the year, tied to the harvest
seasons of the Holy Land. They provide remarkable insight into how God the
Father, through Jesus Christ, will harvest people in His plan of salvation.
Passover: "Christ, our Passover, was sacrificed
for us"
The first of
the festivals is Passover, immediately followed by the Days of Unleavened
Bread. The Passover was a major part of the story of ancient Israel's Exodus
from Egypt, but it's more than an Old Testament observance. We find that it's
mentioned 28 times in the New Testament.
Now what is
the New Testament Passover about? It's about the One who is so profound, so
holy, so important, that without Him there is no hope for mankind—Jesus Christ.
From the beginning, the Passover pointed directly to Jesus. He is our true
Passover Lamb (1 Corinthians:5:7). In observing the New Testament Passover (in
the spring in Israel and the rest of the northern hemisphere), we understand
the central role Jesus has in God's forgiveness of our sins. Scripture states,
"And you know that He was manifested to take away our sins, and in Him
there is no sin" (1 John:3:5).
Many
prophecies in the Hebrew Scriptures foretold the life and death of a Messiah.
Christ's death by crucifixion fulfilled many of these scriptures in incredible
detail. It is one of the great proofs of the validity of the Bible and of who
Jesus is. Just before Jesus' last Passover with His apostles, the Jewish high
priest Caiaphas predicted that Jesus would "die for the people, and not
that the whole nation should perish" (John:11:50).
Christ's death,
occurring on the Passover day, fulfilled the ritual of the slaughtered lamb,
and it opened a new dimension of understanding to the festivals. Notice how the
apostle Paul understood this New Testament application and taught it to gentile
Christians in the city of Corinth:
"Therefore
purge out the old leaven [a reference to the Days of Unleavened Bread, leaven
being an agent that causes bread to rise during baking], that you may be a new
lump [of dough, figuratively speaking], since you truly are unleavened. For
indeed Christ, our Passover, was sacrificed for us. Therefore let us keep
the feast [of Unleavened Bread], not with old leaven, nor with the leaven of
malice and wickedness, but with the unleavened bread of sincerity and
truth" (1 Corinthians:5:7-8
, emphasis added throughout).
, emphasis added throughout).
In this
passage referring to the first two annual biblical festivals, we see the
essential role of Christ in our proper understanding and observance of these
days.
Let's next
look at the Days of Unleavened Bread.
Days of Unleavened Bread: leaving sin by partaking of
the true Bread of Life
The day
after Passover begins the seven-day Feast of Unleavened Bread, with a Holy Day
on the first and last day. As with Passover, Jesus Christ is the central focus
of this feast too. Christians observe this festival knowing that it's a time to
focus on striving to put sin out of their lives and overcoming sin.
Leavening,
for the purpose of the spring festival season, represents sin. Again the
apostle Paul refers to it as "the leaven of malice and wickedness" (1
Corinthians:5:8). Other scriptures similarly identify leaven with hypocrisy (Luke:12:1)
and false teaching. During this New Testament festival, leavening is portrayed
as wickedness that Christians strive in their lives to overcome.
God's
instruction for keeping this festival is to remove and not eat anything
leavened for seven days, and to instead eat "the unleavened bread of
sincerity and truth" (1 Corinthians:5:8).
The Days of
Unleavened Bread tie deeply into something very significant revealed in this
festival. You see, these days picture the promise Christ made that was to be
fulfilled after He was raised to life. Jesus promised that He and the Father
would make Their home in our hearts (John:14:23). In fact, it is Christ in us
who is the hope of our future glory in God's Kingdom (Colossians:1:27).
And as we
eat unleavened bread during this festival, we are reminded that Christ, the
"bread of life" and the "living bread which came down from
heaven" (John:6:35, John:6:51), is the ultimate example of the sincerity
and truth the unleavened bread represents. Christians desire with all their
being to have that Holy One living in them.
Observing
the Days of Unleavened Bread also reminds us that it is not our own innate or
self-generated righteousness that enables us to overcome sins. Rather, it is
the righteousness that comes as a result of partaking of that Bread of Life, of
Jesus Christ living His righteous life in the hearts of His people and
empowering us to conquer sin.
As Paul
writes, "I am crucified with Christ: nevertheless I live; yet not I, but
Christ liveth in me: and the life which I now live in the flesh I live by the
faith of the Son of God, who loved me, and gave himself for me" (Galatians:2:20,
King James Version).
The New
Testament observance of the Days of Unleavened Bread teaches us about the
resurrected Christ who died for our sins that we may leave a life of sin and
have the hope of eternal life through partaking of the true Bread of Life. It
explains that by letting Christ live in us, we can be transformed. Only by
taking on Jesus' character and nature can we truly overcome sin.
Pentecost: Christ empowers His Church with the Holy
Spirit
Now let's
look at the next festival, the Feast of Pentecost, representing the firstfruits
of the wheat harvest in Israel. It came seven weeks after an offering of
firstfruits of the smaller barley harvest presented during the Feast of
Unleavened Bread. These harvest celebrations were eagerly celebrated by the
Israelites. They could be assured of food for their families when God's
blessing was on them. Pentecost signaled a good year ahead for an Israelite.
In a special
ceremony the priest would lift up two loaves of bread before God as an
offering. The offering recognized God as the one who blesses Israel and gave
them the fruit of the harvest. It was a great festival of both hope and joy.
According to
Jewish tradition, God gave Israel the Ten
Commandments on the day of Pentecost. But the Israelites did not
have the Holy Spirit in them, so they failed to obey the immutable spiritual
laws God had given them.
In the New
Testament, we see a deeper and a more profound parallel to this. Jesus Himself
was the first of the firstfruits, represented by the waved barley sheaf during
the Feast of Unleavened Bread. And His followers of this age are represented by
the firstfruits of the wheat harvest of Pentecost.
When Jesus
was about to ascend to heaven following His resurrection, the apostles were
perplexed because their risen Lord was being taken from them. But Jesus had
already promised them that He would not leave them as orphans (John:14:18). He
promised that both He and the Father would come to the disciples by and through
the power of the Holy Spirit (John:14:16-23
).
).
Jesus
repeated this promise in Luke, where He said, "Behold, I send the Promise
of My Father upon you; but tarry [or wait] in the city of Jerusalem until you
are endued with power from on high" (Luke:24:49).
That power
is the Holy Spirit. The Holy Spirit descended on the disciples on the day of
Pentecost, as we read in the second chapter of Acts. And suddenly with that
event, the disciples became the Church of God.
No longer
were they a dazed and bewildered group of men and women—they were now the
firstfruits of the people of God, the first part of God's harvest. Through the
power of the Holy Spirit, they would now be able to truly overcome sin. And
through that same power, God's Church would take the gospel to the entire
world.
All of this
was made possible because of the life, death and resurrection of Jesus Christ.
He fulfilled His promise by empowering the Church with the Holy Spirit. As
Christians today celebrate this festival, we are reminded of the transforming
power of God's Holy Spirit. By the power of the Holy Spirit we have hope and
joy to carry out the same work Christ did while here on earth—the work of
preaching the
gospel of the Kingdom of God.
We have
covered three of the annual biblical festivals—Passover, the Days of Unleavened
Bread and the Feast of Pentecost. We will now briefly cover each of the next
four festivals, observed in the autumn of the year in the Holy Land and the
rest of the northern hemisphere. As we examine them, we will again notice the
pivotal role Jesus Christ has in fulfilling each one.
Trumpets: Jesus Christ returns and resurrects His followers
The next
biblical festival uses an interesting symbol—the blowing of trumpets.
Trumpets,
whether metal instruments or rams' horns, were used in the Bible for several
purposes. They were used to call the people of God to assembly (Numbers:10:1-10
). They were also used to announce the beginning of this Holy Day (Leviticus:23:24; compare Psalm:81:3-4
). And trumpets were used to announce the coronation of a king (1 Kings:1:39-40
).
). They were also used to announce the beginning of this Holy Day (Leviticus:23:24; compare Psalm:81:3-4
). And trumpets were used to announce the coronation of a king (1 Kings:1:39-40
).
All of these
purposes find their ultimate fulfillment in the New Testament teaching that
Jesus Christ will return to earth as King and assemble His people together at
the sounding of a great trumpet blast.
Furthermore,
the New Testament clearly shows that at what is called the first resurrection,
with the blowing of a great trumpet, "the Lord Himself will descend from
heaven with a shout, with the voice of an archangel, and with the trumpet of
God. And the dead in Christ will rise first" (1 Thessalonians:4:16).
In 1
Corinthians:15:51-52
Paul writes: "Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed—in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed."
Paul writes: "Behold, I tell you a mystery: We shall not all sleep, but we shall all be changed—in a moment, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, and the dead will be raised incorruptible, and we shall be changed."
Another key
scripture is Revelation:11:15: "Then the seventh angel blew his trumpet,
and there were loud voices in heaven, saying, 'The kingdom of the world has
become the kingdom of our Lord and of his Christ, and he shall reign forever
and ever'" (English Standard Version).
The Feast of
Trumpets pictures the time when Jesus Christ steps into our world and imposes
His Kingdom in place of every human government. It also pictures the
resurrection of what is called in the Bible the "dead in Christ" (1
Thessalonians:4:16) and the change to a glorified spirit life—becoming spirit
beings in the family of God. Jesus stated that He Himself would raise His
followers at this future time (John:6:44).
The Bible
further shows us that Christ's return will not be welcomed by the armies and
the leaders of this world. In fact, the coming of Christ is accompanied by a
time of war. The "kingdom of the world" will not willingly yield nor
submit to Jesus Christ.
There is a
reason the Lamb of God with a robe dipped in blood and wielding a sword will
"strike the nations" (Revelation:19:13-15
). The kingdom of the world is currently controlled by a powerful spirit being called Satan the devil. This evil being is the real power behind the scenes of all human folly.
). The kingdom of the world is currently controlled by a powerful spirit being called Satan the devil. This evil being is the real power behind the scenes of all human folly.
Before the
righteous reign of Jesus Christ can begin on this earth, Satan himself must be
decisively dealt with. This next step in God's plan is told through the next
festival, the Day of Atonement.
Atonement: Christ sends Satan away and offers
reconciliation to all
The Day of
Atonement is the most unusual of the Holy Days. It is a day on which God's
people do not eat food or drink any liquids. It's called a "fast" (Leviticus:23:26-32
; Acts:27:9). In ancient Israel, once a year on this festival a ceremony took place with the high priest and the offering of two specially chosen goats.
; Acts:27:9). In ancient Israel, once a year on this festival a ceremony took place with the high priest and the offering of two specially chosen goats.
One goat was
killed and its blood was offered within the Holy of Holies—that sacred room
within the temple where only the high priest could go on this special
once-a-year festival. This represented the sacrifice of Jesus Christ for the
atonement of humanity.
The second
goat was not killed. It was driven into the wilderness. This goat represents
Satan, the one who rebelled against God and is the primary cause of sin and
evil in the world. Satan is the one Jesus called a "liar" and a
"murderer from the beginning" (John:8:44). His evil presence and
influence must be removed from the human family before the peace of God's
Kingdom can begin.
While we do
not observe the Day of Atonement today with the temple ritual of the two goats,
we nevertheless focus on the great meaning behind this while we fast in drawing
near to God. The Day of Atonement looks forward to the time when Christ returns
to the earth. He will commission an angel to banish Satan into the bottomless pit
(Revelation:20:1-3
). Satan will not be allowed to deceive the nations for a thousand years.
). Satan will not be allowed to deceive the nations for a thousand years.
This world
will not know true peace until Satan, the ultimate deceiver, is put away. With
this done, the eyes of mankind will be opened. The light of God's truth will
spread over humanity and a spiritual healing will come upon all peoples from
all walks of life. At this time Christ's sacrifice, as pictured by the slain
goat, will begin to be applied to the world at large, as people repent and draw
near to God, making humanity atoned or at one with Him.
Our Lord and
Savior, Jesus Christ, the One who has offered His life in place of all mankind
and has crushed the head of the serpent (see Genesis:3:15), is central to the
ultimate fulfillment of this day. Now the real work of God's Kingdom can begin.
The Feast of Tabernacles: Jesus Christ's millennial
rule over the entire earth
After Jesus
returns, the world will see a 1,000-year period of peace and prosperity (Revelation:20:1-6
). The earth will be changed, not through the achievement of mankind, but through the power of God. The biblical festival called the Feast of Tabernacles pictures this time—which theologians often refer to as the Millennium (meaning simply 1,000 years).
). The earth will be changed, not through the achievement of mankind, but through the power of God. The biblical festival called the Feast of Tabernacles pictures this time—which theologians often refer to as the Millennium (meaning simply 1,000 years).
Jesus is the
key to understanding the Feast of Tabernacles. He observed this Feast while a
human being, and He told His disciples to observe the Feast as well (John:7:2-14
). In Old Testament times, the Israelites would gather in Jerusalem and dwell in small huts or booths made from leafy branches of trees, and they would rejoice in the worship of God (Leviticus:23:40). And the Old Testament directly links the reign of Christ on the earth with the observance of the Feast of Tabernacles (Zechariah:14:16-21
).
). In Old Testament times, the Israelites would gather in Jerusalem and dwell in small huts or booths made from leafy branches of trees, and they would rejoice in the worship of God (Leviticus:23:40). And the Old Testament directly links the reign of Christ on the earth with the observance of the Feast of Tabernacles (Zechariah:14:16-21
).
The book of
Revelation tells us that Christ will reign on the earth for 1,000 years. And
His reign will create what human government has not been able to accomplish for
thousands of years—lasting peace, true justice and the opportunity for godly
knowledge to flourish within the human family.
The prophet
Isaiah foretells this period in many of his exciting prophecies. Let's note two
of them.
Isaiah:2:4
says, "He [the Lord] shall judge between the nations, and rebuke many
people; they shall beat their swords into plowshares and their spears into
pruning hooks; nation shall not lift up sword against nation."
Isaiah:35:5-7
states: "The eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. Then the lame shall leap like a deer, and the tongue of the dumb sing. For waters shall burst forth in the wilderness, and streams in the desert. The parched ground shall become a pool, and the thirsty land springs of water."
states: "The eyes of the blind shall be opened, and the ears of the deaf shall be unstopped. Then the lame shall leap like a deer, and the tongue of the dumb sing. For waters shall burst forth in the wilderness, and streams in the desert. The parched ground shall become a pool, and the thirsty land springs of water."
These
scriptures will be ultimately fulfilled when the One who sits at the right hand
of the Father, Jesus Christ, returns to the earth.
The Eighth Day: Jesus offers salvation to all
The three
fall festivals we've covered so far—the Feast of Trumpets, the Day of Atonement
and the Feast of Tabernacles—all occur within a three-week period (days 1
through 21 of the seventh month of the Hebrew calendar). But there is one more
festival the day after, and its meaning offers the greatest hope for all of
mankind.
Have you
ever wondered about those who died never having accepted Jesus Christ as
Savior? What about them? Is there hope? What does the Bible say about this
group of people? The meaning of the final biblical festival of the year holds
the answer.
Following
the Feast of Tabernacles is a final feast day (Leviticus:23:36). It's
designated as an Eighth Day, distinct from the seven-day Feast of Tabernacles.
Now this last of the commanded annual festivals has a profound meaning in the
plan of God.
Many today
worry about loved ones who died without receiving salvation through Jesus
Christ. They fret and mourn over these loved ones who never repented of sin and
never received baptism being lost, doomed forever in an ever-burning hellfire.
But God is a
God of love. He will never allow any human being to be lost without first being
given a fair opportunity to hear and understand the gospel. He will even yet
offer salvation to those who have gone to their graves without adequate
knowledge.
The prophecy
of Ezekiel 37 speaks of a great resurrection of people who died without having
understood God's great plan. While specifically showing what is to happen to
Israel, it gives us understanding of what God intends for the entire human race
as foretold in Revelation:20:5, Revelation:20:11-12
.
.
Ezekiel
writes: "I prophesied as He commanded me, and breath came into them, and
they lived, and stood upon their feet, an exceeding great army. And they say,
'Our bones are dry, our hope is lost, and we ourselves are cut off'" (Ezekiel:37:10-11
). The prophet is seeing, in vision, a resurrection.
). The prophet is seeing, in vision, a resurrection.
But God then
speaks comforting words to the Israelites: "Behold, O My people, I will
open your graves and cause you to come up from your graves . . . then you shall
know that I am the Lord . . . I will put My Spirit in you, and you shall live,
and I will place you in your own land. Then you shall know that I, the Lord,
have spoken it and performed it" (Ezekiel:37:12-14
).
).
These
verses, along with other biblical passages, tell us that a time is coming when
those who died without the full knowledge of God will be given their
opportunity for salvation. They will finally recognize Christ for who He really
is—our Lord and our Savior. Non-Christians who lived their entire lives without
ever hearing Christ's name, as well as those who professed Christianity but
never really understood the truth, will be given the opportunity to both accept
His sacrifice as payment for their sins and receive the gift of the Holy
Spirit.
Revelation
20 tells us of a resurrection at the conclusion of the 1,000-year reign of Christ—of
"the dead, small and great" (Revelation:20:12). They will stand
before Him and have the books of the Bible opened to their understanding. They
will have the opportunity to confess belief in God and Christ and enter into
eternal life.
Only those
who ultimately reject God despite full enlightenment will be burned up in a
final lake of fire.
The Eighth
Day festival, then, pictures the time yet coming in God's timetable when those
who have never had full opportunity to accept Jesus Christ as Lord and Savior
will be raised from their graves and given the opportunity to truly learn the
truth.
So the great
meaning of this final festival is this: Every human being who has ever lived
will receive the opportunity to know the only true God and Jesus Christ whom He
sent. God "desires all men to be saved and to come to the knowledge of the
truth" (1 Timothy:2:4). (See also " Jesus Christ and the Great
White Throne Judgment ".)
The Holy
Days of God give us an overview of God's great plan of salvation. The
fulfillment of these days is dependent upon the One who became a man, who died
for our sins, who now sits at the right hand of the Father, and who will soon
return to rule the world. His name is Jesus Christ.
What should we do?
What is it
that people can learn by keeping these biblical festivals?
They can
learn a tremendous amount. These are God's Holy Days. Think about that word—
holy. We forget sometimes what that word really means. It designates
something special to God, set apart by Him.
These days
are special to Him because they reveal what His plan for mankind is all about.
He maps it out for us to make it very clear that it all starts with Passover,
pointing to Jesus Christ and His sacrifice for us. We picture coming out of sin
and becoming like Jesus Christ during the Feast of Unleavened Bread. Pentecost
pictures the Holy Spirit enabling those God has called to truly change.
The Feast of
Trumpets gives us hope that Jesus will return and set all things aright. The
Day of Atonement memorializes the time when Satan will be banished, prevented
from influencing mankind, and the nations will at last come to accept Christ
and His atoning sacrifice. The Feast of Tabernacles pictures Jesus dwelling
with mankind and ruling over the nations for 1,000 years.
And then, at
the end, we have the Eighth Day that makes it very clear that God wants to save
everyone who is ultimately willing. All people of all past ages will have an
opportunity to have the Bible opened to them. God's Word will come to life for
them, and they will have an opportunity to choose life.
What an
amazing blessing it is when you see how Jesus Christ fits into all of the Holy
Days! It's something that everyone needs to check into.
You really
need to examine your beliefs. Maybe you celebrate Christmas, Easter and other
religious holidays but you're finding them lacking. Maybe you can tell
something is missing. It's time that you ask some hard questions about what
you've accepted and what you've been doing all your life in a religious sense.
Moreover,
you should consider finding a church that observes these biblical festivals.
These celebrations offer so much meaning and so much understanding. It's vital
to comprehend what they represent in God's plan for you. Find out why many
people are turning to what God's Word really says and come to understand how to
truly worship Him!
No comments:
Post a Comment